Content summary:In his late years, Confucius studied the facts and causes of the “Book of Changes” with a strong interest, and obtained a further step-by-step seal through the new information brought by the silk book “Yi Ji”. Confucius confessed his love to virtue through the “Yi Yi” by the chastity of the “Zhou Yi”, and the importance of his exploration of the “Zhou Yi” is not divination and the foreseeing the blessings of life, but rather the pursuit of the broad principles and values ​​of the way of heaven, morality and benevolence. To make a false statement or accuse the facts of the situation by unscrupulous evidence, it can be said to establish a difference, but not to establish a new one.

Keywords: Confucius/Deyi/Yi Zhuan/Confucius’sayings/pursuit

Confucius’ study of the facts of the Book of Changes can obtain further seals through the new information brought by the silk book “Yi Zhuan”; Confucius’ remarks on the meaning of the Book of Changes were also doubled by the silk book “Yi Zhuan”. The reason for this is that it is important to be brilliant – bright, beautiful, and charming. The broadcast of the show allowed her to record more of the story from the works of “Yi Chuan” based on the silk book “Yi Chuan” and also recorded many of the comments about Confucius’ love for the Yi Chuan in his late years. These records are reliable and cannot be considered virtual or support simply by estimating. The words “Zi said” and “Master said” (one is called “Confucius said”) are generally the comments of Confucius’s “Book of Changes” [1] (P125-144). Although more people tend to think that this is the case only in one of the doors (i.e., “The Second and Third Sons”, “The Essays” and “The First”) and the other departments (i.e., “The Emperor” and “Zhao Li”) are not ②, but the evidence given to them is actually very thin③, especially the passage of “Zi Yue” recorded in “The Emperor of Songs” was also recorded as the words of Confucius 年官网. Therefore, it can be determined that they are also Confucius’s statements. In addition to this, the “Yichuan” works of the world”Zi said”, I also tend to think that what they remember is Confucius’s statement.

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Based on this judgment, this article will first examine why Confucius was happy in the “Yi” in his late years, and what is the importance of the movement that prompted him to do this; it will also be an important exploration of Confucius’ comments on the “Yi” and his pursuit of morality. People have already discussed the theory of the silk book “Yi Chuan” from a different perspective and aspect, including Confucius’ remarks on “Yi Chuan”. This is only discussed Confucius’ comments on the Book of Changes, and it is conducted in different levels: the first level is Confucius’ comments on the overall nature and characteristics of the book of “Yi”; the second level is Confucius’ comments on some “hexagrams” in the Book of Changes; the third level is Confucius’ comments on some “yaograms” in the book of “Yi”. Confucius’ pursuit of the “virtue” in the Book of Changes was also carried out on these three levels. The “morality” that Confucius pursued is a broad concept ⑤, which includes differences in moral values, laws of nature and principles, not only “benevolence” but also “Tao” is also in it. Confucius sometimes put “Yi” and “virtue”, he also had the words “Yi” in the “Yi” and “Tao” in the “Yi”. At this time, the “Yi” and “Tao” he said had side-point differences with “Yi”, but they were interspersible in the whole. For convenience, this article uses “morality” to evaluate them in a systematic manner.

1. Why did Confucius love the Book of Changes in his late years

Some scholars have always been skeptical about Confucius’ love to study the Book of Changes in his late years, and even distrust the records in the works of the “Yi Chuan” in the silk book. Those who disagree this kind of explanation go one step further to verify that Confucius’ good at the age of “The Book of Changes” through the new information such as Confucius’ “Old and Love the Book of Changes” recorded in the silk book “The Book of Changes” is definitely a matter of fact. The author has made some insights about this and believes that Confucius’ love of the Book of Changes in his late years cannot be rejected. The silk book “Essential” records Confucius’ “old but likes the Book of Changes”, and the “Confucius likes the Book of Changes” recorded in “Historical Records: Confucius’ Family of Ages” can be printed and confirmed by each other. Confucius placed the Book of Changes by his body in his pocket when he was walking (“I am in the seat and I am in the hall”), and he retorted his reading so that he had broken the compilation of the Book of Changes (“I am in the hall and I am in the hall”). These records show the specific situation of Confucius’ study of the “Book of Changes” in his late years. From here, the writer wants to discuss why Confucius in his late years had a unique mind about the “Yi” and what purpose was Confucius’ important to study and comment on the “Yi”.

The reason why Confucius liked to study the Book of Changes in his late years was to use a lot of spirit to describe it according to the “Essentials” chapter.Confucius’ own words: one is to “see the essence” and “report the essence”; two is to “please rejoice in the meaning”; three is to “view his virtue” and “seek his virtue”. According to the “Speech”, he was in order to “not over”; according to the “Historical Records: The Family of Confucius”, he was in order to “become a good person in the “Yi”. Combining the notes of the “Yao” with the “Xiang”, it can be said that Confucius liked to study and comment on the “Yi” in his late years, first to prevent mistakes; second to appreciate the words of the “Yi”; third to understand the essence and meaning of the “Yi”; fourth to demonstrate the moral value of the “Yi”. Obviously, these are all connected along the way, and we can take a look at the meaning of relative divisions.

Confucius’ “Love the Book of Changes” happened in his late years. To understand what he said, “After adding me for several years, you can learn the Book of Changes at fifty years, you can never go through it.” First, you must combine it with him to read it in the same period of his life. Confucius, who had been “dedicated to learning” since the 15th Five-Year Plan, had already come into contact with the Book of Changes and had a clear understanding of it when he was young. Confucius, who had passed the age of forty, and was almost 50, specifically said that he hoped that 彩彩彩彩 would have a longer life to learn the Book of Changes from the age of 50. Of course, it could not refer to ordinary learning, but to study and understand the principles of the Book of Changes more deeply, and gain guidance from life to prevent any mistakes. In the past few years before the age of 50, Confucius had realized the importance of the “Book of Changes” and wanted to learn it well, but because he was in charge of his business, he was afraid that he would not have time (at most concentrated time) to study the “Book of Changes”, so he hoped that he would have some time to study it after the age of 50. But after the age of 50, Confucius first served as the Zhongdu Zai (51 years old), and was soon used by Luding as Sikong and Da Siko and also as the minister. Confucius’ political life has almost reached its peak, and he has to be busy with political affairs, so it is difficult to have a lot of time to study and express the “Book of Changes”. Therefore, Confucius’ “old and love the Book of Changes” was most capable because his political life suffered from twists and turns, and he left the country at the age of 55 and traveled around the country. According to the “Essentials